MOUNT ZION
“Zion” means “citadel.” Mount Zion is one of the hills on which Jerusalem stood. David built his house and was buried here (I Kings 2:10). “Zion” came to refer to the whole of Jerusalem (II Kings 19:21; Psalm 48; 69:35; 133:3; Isaiah 1:8). Mount Zion was sometimes referred to as Mount Ophel, also meaning “citadel.” In the New Testament it refers to heaven (Hebrew 12:22; Revelation 14:1). Mount Zion contains the following structures:
· the Tomb of King David – I Kings 2:10; Acts 2:29
· the Upper Room or Coenaculum – built in the twelfth century by the Crusaders – Mark 14:12-25; Acts 2:1-4
· Zion Gate
· the Church of Dormition – built in 326 by Helena, Mother of Constantine, over the place where Mary died or fell asleep. It was once considered the mother of all churches.
Psalm 48 (Mt. Zion, the Holy Mountain)
Great is the Lord and greatly to be praised in the city of our God. His holy mountain,
beautiful in elevation, is the joy of all the earth, Mount Zion, in the far north, the city of the great King.
Within its citadels God has shown himself a sure defense.
Then the kings assembled, they came on together.
As soon as they saw it, they were astounded; they were in panic, they took to flight;
trembling took hold of them there, pains as of a woman in labor,
as when an east wind shatters the ships of Tarshish.
As we have heard, so have we seen in the city of the Lord of hosts, in the city of our God, which God establishes
forever. Selah
We ponder your steadfast love, O God, in the midst of your temple.
Your name, O God, like your praise, reaches to the ends of the earth. Your right hand is filled with victory.
Let Mount Zion be glad, let the towns of Judah rejoice because of your judgments.
Walk about Zion, go all around it, count its towers,
consider well its ramparts; go through its citadels, that you may tell the next generation
that this is God, our God forever and ever. He will be our guide forever.
Mark 14:12-15 (Jesus’ Last Supper)
On the first day of Unleavened Bread, when the Passover lamb is sacrificed, his disciples said to him, “Where do you want us to go and make the preparations for you to eat the Passover?” So he sent two of his disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him, and wherever he enters, say to the owner of the house, ‘The Teacher asks, Where is my guest room where I may eat the Passover with my disciples?’ He will show you a large room upstairs, furnished and ready. Make preparations for us there.”
John 13:3-11 (Jesus Washes the disciples’ feet)
Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” Jesus answered, “You do not know now what I am doing, but later you will understand.” Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” For he knew who was to betray him; for this reason he said, “Not all of you are clean.”
Acts 1:6-2:21 (Pentecost)
So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”
Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying, Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.
In those days Peter stood up among the believers (together the crowd numbered about one hundred twenty persons) and said, “Friends, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus— for he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness; and falling headlong, he burst open in the middle and all his bowels gushed out. This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) “For it is written in the book of Psalms, ‘Let his homestead become desolate, and let there be no one to live in it’; and ‘Let another take his position of overseer.’ So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.” So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias; and he was added to the eleven apostles.
When the day of Pentecost had come, they were all together in one place. 2And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, “Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.”
But Peter, standing with the eleven, raised his voice and addressed them, “Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o”clock in the morning. No, this is what was spoken through the prophet Joel:‘In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. Even upon my slaves, both men and women, in those days I will pour out my Spirit; and they shall prophesy. And I will show portents in the heaven above and signs on the earth below, blood, and fire, and smoky mist. The sun shall be turned to darkness and the moon to blood, before the coming of the Lord’s great and glorious day. Then everyone who calls on the name of the Lord shall be saved.’
John 20:19-29 (Resurrected Jesus in the Upper Room)
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”
A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”
Thursday, February 12, 2009
February 12, Site #5
THE TEMPLE MOUNT /HARAM ESH–SHARIF
It is the same as Mount Moriah, the place where Abraham was prepared to offer Isaac as a human sacrifice (Genesis 22:1-19). This is the site of the Temples of Solomon, Zerabbabel, and Herod the Great. Haram-esh-Sharif means “noble sanctuary.” The Temple Mount contains such things as:
· The Western (Wailing) Wall – It is the only part of the Temple compound built by King Herod which remains. It is actually a small section (165 feet) of the Western buttress-wall (1500 feet). The Jews have prayed at this limited space for the past 400 years. Orthodox Jews do not go on top of the Temple Mount. They consider this area to be “trampled on by the Gentiles.” (Luke 21:24).
· The Temple steps – These are the original fifteen steps leading to the Temple’s entrance to the Court of the Israelites.
· Hezekiah’s Tunnel – This tunnel was cut just before 700 BC to carry water from the Pool of Siloam into the southwestern corner of the Old City to protect against siege.
· El-Aqsa Mosque – It was originally a Byzantine Basilica. It is the largest Mosque in Jerusalem and a traditional site of Muslim workshop.
· Dome of the Rock – It was built in 691 over the spot where two important events took place: where Abraham prepared to offer his son, Isaac, as a human sacrifice (Genesis 22:1-19), and where Muhammed mounted his stud, “al-Burak,” flew to heaven, and received the holy Koran from the Angel Gabriel. During the Crusades it was a church and the headquarters for the Knight Templars, hence the name of the order. The Mosque is a pilgrim site. Non-Muslims cannot enter the Dome of the Rock.
Genesis 22:1-19 (the near sacrifice of Isaac on Mt. Moriah)
After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”
So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son.
But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”
The angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.
I Kings 6:1-14 (Solomon builds the Temple)
In the four hundred eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord. The house that King Solomon built for the Lord was sixty cubits long, twenty cubits wide, and thirty cubits high. The vestibule in front of the nave of the house was twenty cubits wide, across the width of the house. Its depth was ten cubits in front of the house. For the house he made windows with recessed frames. He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary; and he made side chambers all around. The lowest story was five cubits wide, the middle one was six cubits wide, and the third was seven cubits wide; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house. The house was built with stone finished at the quarry, so that neither hammer nor ax nor any tool of iron was heard in the temple while it was being built. The entrance for the middle story was on the south side of the house: one went up by winding stairs to the middle story, and from the middle story to the third. So he built the house, and finished it; he roofed the house with beams and planks of cedar. He built the structure against the whole house, each story five cubits high, and it was joined to the house with timbers of cedar.
Now the word of the Lord came to Solomon, “Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.” So Solomon built the house, and finished it.
II Chronicles 7:1-22 (the dedication of the Temple)
When Solomon had ended his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the temple. The priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down on the pavement with their faces to the ground, and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.” Then the king and all the people offered sacrifice before the Lord. King Solomon offered as a sacrifice twenty-two thousand oxen and one hundred twenty thousand sheep. So the king and all the people dedicated the house of God. The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures forever—whenever David offered praises by their ministry. Opposite them the priests sounded trumpets; and all Israel stood. Solomon consecrated the middle of the court that was in front of the house of the Lord; for there he offered the burnt offerings and the fat of the offerings of well-being because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat parts. At that time Solomon held the festival for seven days, and all Israel with him, a very great congregation, from Lebo-hamath to the Wadi of Egypt. On the eighth day they held a solemn assembly; for they had observed the dedication of the altar seven days and the festival seven days. On the twenty-third day of the seventh month he sent the people away to their homes, joyful and in good spirits because of the goodness that the Lord had shown to David and to Solomon and to his people Israel. Thus Solomon finished the house of the Lord and the king’s house; all that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.
Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer, and have chosen this place for myself as a house of sacrifice. When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house so that my name may be there forever; my eyes and my heart will be there for all time. As for you, if you walk before me, as your father David walked, doing according to all that I have commanded you and keeping my statutes and my ordinances, then I will establish your royal throne, as I made covenant with your father David saying, ‘You shall never lack a successor to rule over Israel.’ “But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from the land that I have given you; and this house, which I have consecrated for my name, I will cast out of my sight, and will make it a proverb and a byword among all peoples. And regarding this house, now exalted, everyone passing by will be astonished, and say, ‘Why has the Lord done such a thing to this land and to this house?’ Then they will say, ‘Because they abandoned the Lord the God of their ancestors who brought them out of the land of Egypt, and they adopted other gods, and worshiped them and served them; therefore he has brought all this calamity upon them.’”
It is the same as Mount Moriah, the place where Abraham was prepared to offer Isaac as a human sacrifice (Genesis 22:1-19). This is the site of the Temples of Solomon, Zerabbabel, and Herod the Great. Haram-esh-Sharif means “noble sanctuary.” The Temple Mount contains such things as:
· The Western (Wailing) Wall – It is the only part of the Temple compound built by King Herod which remains. It is actually a small section (165 feet) of the Western buttress-wall (1500 feet). The Jews have prayed at this limited space for the past 400 years. Orthodox Jews do not go on top of the Temple Mount. They consider this area to be “trampled on by the Gentiles.” (Luke 21:24).
· The Temple steps – These are the original fifteen steps leading to the Temple’s entrance to the Court of the Israelites.
· Hezekiah’s Tunnel – This tunnel was cut just before 700 BC to carry water from the Pool of Siloam into the southwestern corner of the Old City to protect against siege.
· El-Aqsa Mosque – It was originally a Byzantine Basilica. It is the largest Mosque in Jerusalem and a traditional site of Muslim workshop.
· Dome of the Rock – It was built in 691 over the spot where two important events took place: where Abraham prepared to offer his son, Isaac, as a human sacrifice (Genesis 22:1-19), and where Muhammed mounted his stud, “al-Burak,” flew to heaven, and received the holy Koran from the Angel Gabriel. During the Crusades it was a church and the headquarters for the Knight Templars, hence the name of the order. The Mosque is a pilgrim site. Non-Muslims cannot enter the Dome of the Rock.
Genesis 22:1-19 (the near sacrifice of Isaac on Mt. Moriah)
After these things God tested Abraham. He said to him, “Abraham!” And he said, “Here I am.” He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains that I shall show you.”
So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac; he cut the wood for the burnt offering, and set out and went to the place in the distance that God had shown him. On the third day Abraham looked up and saw the place far away. Then Abraham said to his young men, “Stay here with the donkey; the boy and I will go over there; we will worship, and then we will come back to you.” Abraham took the wood of the burnt offering and laid it on his son Isaac, and he himself carried the fire and the knife. So the two of them walked on together. Isaac said to his father Abraham, “Father!” And he said, “Here I am, my son.” He said, “The fire and the wood are here, but where is the lamb for a burnt offering?” Abraham said, “God himself will provide the lamb for a burnt offering, my son.” So the two of them walked on together. When they came to the place that God had shown him, Abraham built an altar there and laid the wood in order. He bound his son Isaac, and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to kill his son.
But the angel of the Lord called to him from heaven, and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him; for now I know that you fear God, since you have not withheld your son, your only son, from me.” And Abraham looked up and saw a ram, caught in a thicket by its horns. Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called that place “The Lord will provide”; as it is said to this day, “On the mount of the Lord it shall be provided.”
The angel of the Lord called to Abraham a second time from heaven, and said, “By myself I have sworn, says the Lord: Because you have done this, and have not withheld your son, your only son, I will indeed bless you, and I will make your offspring as numerous as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of their enemies, and by your offspring shall all the nations of the earth gain blessing for themselves, because you have obeyed my voice.” So Abraham returned to his young men, and they arose and went together to Beer-sheba; and Abraham lived at Beer-sheba.
I Kings 6:1-14 (Solomon builds the Temple)
In the four hundred eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, which is the second month, he began to build the house of the Lord. The house that King Solomon built for the Lord was sixty cubits long, twenty cubits wide, and thirty cubits high. The vestibule in front of the nave of the house was twenty cubits wide, across the width of the house. Its depth was ten cubits in front of the house. For the house he made windows with recessed frames. He also built a structure against the wall of the house, running around the walls of the house, both the nave and the inner sanctuary; and he made side chambers all around. The lowest story was five cubits wide, the middle one was six cubits wide, and the third was seven cubits wide; for around the outside of the house he made offsets on the wall in order that the supporting beams should not be inserted into the walls of the house. The house was built with stone finished at the quarry, so that neither hammer nor ax nor any tool of iron was heard in the temple while it was being built. The entrance for the middle story was on the south side of the house: one went up by winding stairs to the middle story, and from the middle story to the third. So he built the house, and finished it; he roofed the house with beams and planks of cedar. He built the structure against the whole house, each story five cubits high, and it was joined to the house with timbers of cedar.
Now the word of the Lord came to Solomon, “Concerning this house that you are building, if you will walk in my statutes, obey my ordinances, and keep all my commandments by walking in them, then I will establish my promise with you, which I made to your father David. I will dwell among the children of Israel, and will not forsake my people Israel.” So Solomon built the house, and finished it.
II Chronicles 7:1-22 (the dedication of the Temple)
When Solomon had ended his prayer, fire came down from heaven and consumed the burnt offering and the sacrifices; and the glory of the Lord filled the temple. The priests could not enter the house of the Lord, because the glory of the Lord filled the Lord’s house. When all the people of Israel saw the fire come down and the glory of the Lord on the temple, they bowed down on the pavement with their faces to the ground, and worshiped and gave thanks to the Lord, saying, “For he is good, for his steadfast love endures forever.” Then the king and all the people offered sacrifice before the Lord. King Solomon offered as a sacrifice twenty-two thousand oxen and one hundred twenty thousand sheep. So the king and all the people dedicated the house of God. The priests stood at their posts; the Levites also, with the instruments for music to the Lord that King David had made for giving thanks to the Lord—for his steadfast love endures forever—whenever David offered praises by their ministry. Opposite them the priests sounded trumpets; and all Israel stood. Solomon consecrated the middle of the court that was in front of the house of the Lord; for there he offered the burnt offerings and the fat of the offerings of well-being because the bronze altar Solomon had made could not hold the burnt offering and the grain offering and the fat parts. At that time Solomon held the festival for seven days, and all Israel with him, a very great congregation, from Lebo-hamath to the Wadi of Egypt. On the eighth day they held a solemn assembly; for they had observed the dedication of the altar seven days and the festival seven days. On the twenty-third day of the seventh month he sent the people away to their homes, joyful and in good spirits because of the goodness that the Lord had shown to David and to Solomon and to his people Israel. Thus Solomon finished the house of the Lord and the king’s house; all that Solomon had planned to do in the house of the Lord and in his own house he successfully accomplished.
Then the Lord appeared to Solomon in the night and said to him: “I have heard your prayer, and have chosen this place for myself as a house of sacrifice. When I shut up the heavens so that there is no rain, or command the locust to devour the land, or send pestilence among my people, if my people who are called by my name humble themselves, pray, seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land. Now my eyes will be open and my ears attentive to the prayer that is made in this place. For now I have chosen and consecrated this house so that my name may be there forever; my eyes and my heart will be there for all time. As for you, if you walk before me, as your father David walked, doing according to all that I have commanded you and keeping my statutes and my ordinances, then I will establish your royal throne, as I made covenant with your father David saying, ‘You shall never lack a successor to rule over Israel.’ “But if you turn aside and forsake my statutes and my commandments that I have set before you, and go and serve other gods and worship them, then I will pluck you up from the land that I have given you; and this house, which I have consecrated for my name, I will cast out of my sight, and will make it a proverb and a byword among all peoples. And regarding this house, now exalted, everyone passing by will be astonished, and say, ‘Why has the Lord done such a thing to this land and to this house?’ Then they will say, ‘Because they abandoned the Lord the God of their ancestors who brought them out of the land of Egypt, and they adopted other gods, and worshiped them and served them; therefore he has brought all this calamity upon them.’”
February 12, Site #6
THE PASSOVER MEAL AND THE LORD’S SUPPER
Exodus 12:1-51; Mark 14:22-26
Rules of the Meal:
Meal begins at sunset (Ex. 12:17)
Meal eaten within the city walls (Ex. 12-13-17)
Meal completed by midnight
Meal eaten in a reclined position (Ex. 12:18)
Meal eaten while dressed for travel
Head of family as host (Ex. 12:22-25)
Order of the Meal:
Blessing of the Meal
First cup of wine
First hand washing
Food brought in
Questions by the children: Story of Exodus
Singing Psalm 113-115
Second cup of wine
Second hand washing
Blessing of the food (Mark 14:18-22)
Third hand washing
Third cup of wine (Mark 14:23-25)
Singing Psalm 116-118 (Mark 14:26)
Fourth cup of wine (Mark 14:25)
Exodus 12:1-51; Mark 14:22-26
Rules of the Meal:
Meal begins at sunset (Ex. 12:17)
Meal eaten within the city walls (Ex. 12-13-17)
Meal completed by midnight
Meal eaten in a reclined position (Ex. 12:18)
Meal eaten while dressed for travel
Head of family as host (Ex. 12:22-25)
Order of the Meal:
Blessing of the Meal
First cup of wine
First hand washing
Food brought in
Questions by the children: Story of Exodus
Singing Psalm 113-115
Second cup of wine
Second hand washing
Blessing of the food (Mark 14:18-22)
Third hand washing
Third cup of wine (Mark 14:23-25)
Singing Psalm 116-118 (Mark 14:26)
Fourth cup of wine (Mark 14:25)
Wednesday, February 11, 2009
February 11, Site#1
MOUNT OF TEMPTATION / MOUNT QUARANTANIA
It is a prominent mountain, overlooking the Jericho Valley, the Dead Sea, Moab, and Gilead. According to tradition, this is where Jesus was tempted by Satan for 40 days (Matthew 4:1-11).
Matthew 4:1-11 (the temptations of Jesus)
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’” Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” Then the devil left him, and suddenly angels came and waited on him.
It is a prominent mountain, overlooking the Jericho Valley, the Dead Sea, Moab, and Gilead. According to tradition, this is where Jesus was tempted by Satan for 40 days (Matthew 4:1-11).
Matthew 4:1-11 (the temptations of Jesus)
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. He fasted forty days and forty nights, and afterwards he was famished. The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’” Then the devil took him to the holy city and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; and he said to him, “All these I will give you, if you will fall down and worship me.” Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” Then the devil left him, and suddenly angels came and waited on him.
February 11, Site#2
JERICHO
It is also called “the city of palm trees.” It is located five miles west of Jordan and seven miles north of the Dead Sea. It is probably the oldest city in the world. Jericho had perennial springs that caused it to be a fertile oasis. When the Hebrew spies saw it they said it flowed “with milk and honey” (Numbers 13:27). It was captured by Joshua and the invading Hebrews as the opening wedge of their campaign to take Canaan (Joshua 6:1-21). It was prominent in Elisha’s ministry (II Kings 2:5, 19-22; 25:5; II Chronicles 28:15). Jesus visited Jericho numerous times (Mark 10:46-52; Matthew 20:29-34; Luke 19:1-10).
Joshua 6:1-21 (the capture of Jericho)
Now Jericho was shut up inside and out because of the Israelites; no one came out and no one went in. The Lord said to Joshua, “See, I have handed Jericho over to you, along with its king and soldiers. You shall march around the city, all the warriors circling the city once. Thus you shall do for six days, with seven priests bearing seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, the priests blowing the trumpets. When they make a long blast with the ram’s horn, as soon as you hear the sound of the trumpet, then all the people shall shout with a great shout; and the wall of the city will fall down flat, and all the people shall charge straight ahead.”
So Joshua son of Nun summoned the priests and said to them, “Take up the ark of the covenant, and have seven priests carry seven trumpets of rams’ horns in front of the ark of the Lord.” To the people he said, “Go forward and march around the city; have the armed men pass on before the ark of the Lord.” As Joshua had commanded the people, the seven priests carrying the seven trumpets of rams’ horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. And the armed men went before the priests who blew the trumpets; the rear guard came after the ark, while the trumpets blew continually. To the people Joshua gave this command: “You shall not shout or let your voice be heard, nor shall you utter a word, until the day I tell you to shout. Then you shall shout.” So the ark of the Lord went around the city, circling it once; and they came into the camp, and spent the night in the camp. Then Joshua rose early in the morning, and the priests took up the ark of the Lord. The seven priests carrying the seven trumpets of rams’ horns before the ark of the Lord passed on, blowing the trumpets continually. The armed men went before them, and the rear guard came after the ark of the Lord, while the trumpets blew continually. On the second day they marched around the city once and then returned to the camp. They did this for six days. On the seventh day they rose early, at dawn, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city.
The city and all that is in it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live because she hid the messengers we sent. As for you, keep away from the things devoted to destruction, so as not to covet and take any of the devoted things and make the camp of Israel an object for destruction, bringing trouble upon it. But all silver and gold, and vessels of bronze and iron, are sacred to the Lord; they shall go into the treasury of the Lord.” So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpets, they raised a great shout, and the wall fell down flat; so the people charged straight ahead into the city and captured it. Then they devoted to destruction by the edge of the sword all in the city, both men and women, young and old, oxen, sheep, and donkeys.
II Kings 2:19-22 (Elisha purifying the water)
Now the people of the city said to Elisha, “The location of this city is good, as my lord sees; but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw the salt into it, and said, “Thus says the Lord, I have made this water wholesome; from now on neither death nor miscarriage shall come from it.” So the water has been wholesome to this day, according to the word that Elisha spoke.
Luke 19:1-10 (Jesus and Zacchaeus)
He entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.
It is also called “the city of palm trees.” It is located five miles west of Jordan and seven miles north of the Dead Sea. It is probably the oldest city in the world. Jericho had perennial springs that caused it to be a fertile oasis. When the Hebrew spies saw it they said it flowed “with milk and honey” (Numbers 13:27). It was captured by Joshua and the invading Hebrews as the opening wedge of their campaign to take Canaan (Joshua 6:1-21). It was prominent in Elisha’s ministry (II Kings 2:5, 19-22; 25:5; II Chronicles 28:15). Jesus visited Jericho numerous times (Mark 10:46-52; Matthew 20:29-34; Luke 19:1-10).
Joshua 6:1-21 (the capture of Jericho)
Now Jericho was shut up inside and out because of the Israelites; no one came out and no one went in. The Lord said to Joshua, “See, I have handed Jericho over to you, along with its king and soldiers. You shall march around the city, all the warriors circling the city once. Thus you shall do for six days, with seven priests bearing seven trumpets of rams’ horns before the ark. On the seventh day you shall march around the city seven times, the priests blowing the trumpets. When they make a long blast with the ram’s horn, as soon as you hear the sound of the trumpet, then all the people shall shout with a great shout; and the wall of the city will fall down flat, and all the people shall charge straight ahead.”
So Joshua son of Nun summoned the priests and said to them, “Take up the ark of the covenant, and have seven priests carry seven trumpets of rams’ horns in front of the ark of the Lord.” To the people he said, “Go forward and march around the city; have the armed men pass on before the ark of the Lord.” As Joshua had commanded the people, the seven priests carrying the seven trumpets of rams’ horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. And the armed men went before the priests who blew the trumpets; the rear guard came after the ark, while the trumpets blew continually. To the people Joshua gave this command: “You shall not shout or let your voice be heard, nor shall you utter a word, until the day I tell you to shout. Then you shall shout.” So the ark of the Lord went around the city, circling it once; and they came into the camp, and spent the night in the camp. Then Joshua rose early in the morning, and the priests took up the ark of the Lord. The seven priests carrying the seven trumpets of rams’ horns before the ark of the Lord passed on, blowing the trumpets continually. The armed men went before them, and the rear guard came after the ark of the Lord, while the trumpets blew continually. On the second day they marched around the city once and then returned to the camp. They did this for six days. On the seventh day they rose early, at dawn, and marched around the city in the same manner seven times. It was only on that day that they marched around the city seven times. And at the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city.
The city and all that is in it shall be devoted to the Lord for destruction. Only Rahab the prostitute and all who are with her in her house shall live because she hid the messengers we sent. As for you, keep away from the things devoted to destruction, so as not to covet and take any of the devoted things and make the camp of Israel an object for destruction, bringing trouble upon it. But all silver and gold, and vessels of bronze and iron, are sacred to the Lord; they shall go into the treasury of the Lord.” So the people shouted, and the trumpets were blown. As soon as the people heard the sound of the trumpets, they raised a great shout, and the wall fell down flat; so the people charged straight ahead into the city and captured it. Then they devoted to destruction by the edge of the sword all in the city, both men and women, young and old, oxen, sheep, and donkeys.
II Kings 2:19-22 (Elisha purifying the water)
Now the people of the city said to Elisha, “The location of this city is good, as my lord sees; but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw the salt into it, and said, “Thus says the Lord, I have made this water wholesome; from now on neither death nor miscarriage shall come from it.” So the water has been wholesome to this day, according to the word that Elisha spoke.
Luke 19:1-10 (Jesus and Zacchaeus)
He entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down; for I must stay at your house today.” 6So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor; and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he too is a son of Abraham. For the Son of Man came to seek out and to save the lost.
February 11, Site #3
GILGAL
This is the place where the children of Israel crossed the Jordan River. There they piled up 12 large stones as a memorial (Joshua 4:19-24). It was there that the manna ceased to fall (Joshua 5:2-12).
GOOD SAMARITAN INN / ADUMMIM / MA’ALE ADUMMIM – NOT GOING TO THIS SITE
The inn located between Jericho and Jerusalem that is the backdrop for Jesus’ well-known parable (Luke 10:25-37). A castle called Maldonin was built by the Knight Templars of the Crusader Kingdom of Jerusalem. From here you get your first glimpse of Jerusalem. Notice the change in elevation between Jericho and Jerusalem. In the scripture you always go “up to Jerusalem.”
Luke 10:25-27 (parable of the Good Samaritan)
Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”
Luke 19:41-44 (Jesus weeps over Jerusalem)
As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”
This is the place where the children of Israel crossed the Jordan River. There they piled up 12 large stones as a memorial (Joshua 4:19-24). It was there that the manna ceased to fall (Joshua 5:2-12).
GOOD SAMARITAN INN / ADUMMIM / MA’ALE ADUMMIM – NOT GOING TO THIS SITE
The inn located between Jericho and Jerusalem that is the backdrop for Jesus’ well-known parable (Luke 10:25-37). A castle called Maldonin was built by the Knight Templars of the Crusader Kingdom of Jerusalem. From here you get your first glimpse of Jerusalem. Notice the change in elevation between Jericho and Jerusalem. In the scripture you always go “up to Jerusalem.”
Luke 10:25-27 (parable of the Good Samaritan)
Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” He said to him, “What is written in the law? What do you read there?” He answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”
Luke 19:41-44 (Jesus weeps over Jerusalem)
As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”
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